Bacaan dzikir setelah sholat fardhu menurut muhammadiyah
So different this conceited youngster was from that Ahmed Efendi who had taught me in Istanbul! That scholar, like his predecessors, was reminiscent of a mountain. For his scorn for the time's scholars, his slighting even the (earliest) four Khaleefas, his having an independent view in understanding the Qur'aan and the Sunna were his most vulnerable points to hunt and obtain him. Muhammad of Najd was the sort I had been looking for. Muhammad of Najd was motionless in front of Shaikh Jawaad, like a house-sparrow in the hands of a hunter. It was for this reason that hadrat Prophet commanded his Ummat to follow the Qur'aan, which is the original, and his Ahl-i-Bayt, who were to explain the Qur'aan in a manner to satisfy the time's requirements. Inasmuch as the statements of the Ahl-i-Bayt are the explanations of the Qur'aan, why should it be necessary to explain it by hadeeths? Shaikh Jawaad When hadrat Prophet passed away, his Ummat (Muslims) considered that there should be an explanation of the Qur'aan which would satisfy the time's requirements. The Messenger of Allah said, "I leave (you) Allah's Book and my Ahl-i-Bayt." The phrase 'Allah's Book' includes the 'Sunna', which is an explanation of the former. The Sunna of the Messenger of Allah is the explanation of the Qur'aan. However, Muhammad of Najd objected to this and said, "You assert that the Prophet said, I leave you Allah's Book and my Ahl-i-Bayt." Then, what has become of the Prophet's Sunna?" Shaikh Jawad.
Shaikh Jawaad confuted Muhammad of Najd with convincing proofs. Muhammad of Najd denied that the Prophet had said so. For the stated in a hadeeth-i-shereef, "I leave (behind me) Allah's Book and my Ahl-i-Bayt." And 'Alee, in his turn, is the greatest member of the Ahl-i-Bayt. > Shaikh Jawaad Yes, we can assume that he (the Prophet) said so.
SEHINGGA SERING MEMBUAT MUSLIM MAZHAB SUNNI LAINNYA MENJADI SASARAN TEMBAK MEREKA.DAN MENJADI PERSETERUAN. Dari sinilah akhirnya kaum Wahaby yang mengaku sebagai pengikut Salafy ini layak diberi gelar “Kelompok Takfir” (jama’ah takfiriyah), kelompok yang suka mengkafirkan golongan lain yang tidak sepakat dengan ajarannya.> WAHABI UMUMNYA SANGAT KAKU DAN KERAS. Kata “bid’ah” yang mereka tuduhkan hanyalah kata pelembut, untuk ‘kafir’, dan menganggap berziarah ke kubur termasuk kubur Nabi, tawassul, baca qunut, talqin, tahlil, istighatsah, berzikir berjamaah, membaca maulid diba’ ataupun burdah yang berupa puji-pujian pada Nabi yang biasa dilakukan kaum Muslimin adalah sebagai bid’ah, dan pelakunya akan masuk neraka, alias kafir. (semua inovasi itu sesat dan semua yang sesat itu masuk neraka). Mereka menganggap mazhab selainnya (Wahaby) sebagai sesat dan menyesatkan dengan berpatokan pada hadis: “Kullu bid’ah dhalaalah wa kullu dhalaalah fî n-naar”. ZA&dunia: PEMBAHASAN WAHABI DAM AHLUSUNNAH WALJAMAAH.? MENGAPA WAHABI MENGAKU-NGAKU SALAFI? PADAHAL SERING KALI MEREKA MENBIDÁHKAN BAHKAN MENTAKFIRKAN MAZHAB LAIN YANG TIDAK SEFAHAM DENGAN KAUM WAHABIYIN.? ADA APA.? KITA COBA MENCARI INFORMASI ? BUKANKAH KEKAYAAN IJTIHAD PARA IMAM DAN PEMAHAMAN DALAM RUANG LINGKUP islam yang luas dan memiliki patokan dan konsep yang sangat fundemental.> Umumnya kaum intelektual dan ulama Sunnî – penganut 4 mazhab ‘resmi’ Hanafi, Syafi’i, Maliki dan Hanbali– menganggap kaum Wahhabi, termasuk pendirinya, sebagai orang-orang yang berpikir sangat linier, literer sambil menolak metafoar, sangat denotatif dalam memahami ayat-ayat Al-Qur’an maupun hadis.